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The Penitente Brotherhood: Patriarchy and Hispano-Cathol
US $30.36
ApproximatelyPHP 1,678.21
Was US $37.95 (20% off)
Condition:
Brand New
A new, unread, unused book in perfect condition with no missing or damaged pages.
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Located in: Rancho Cordova, California, United States
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eBay item number:266736625996
Item specifics
- Condition
- Brand New: A new, unread, unused book in perfect condition with no missing or damaged pages. See all condition definitionsopens in a new window or tab
- Book Title
- The Penitente Brotherhood
- ISBN-13
- 9780801870552
- ISBN
- 9780801870552
About this product
Product Identifiers
Publisher
Johns Hopkins University Press
ISBN-10
0801870550
ISBN-13
9780801870552
eBay Product ID (ePID)
2272622
Product Key Features
Number of Pages
280 Pages
Publication Name
Penitente Brotherhood : Patriarchy and Hispano-Catholicism in New Mexico
Language
English
Publication Year
2002
Subject
Christianity / Catholic, Sociology of Religion
Type
Textbook
Subject Area
Religion, Social Science
Format
Hardcover
Dimensions
Item Height
0.9 in
Item Weight
18.2 Oz
Item Length
9.1 in
Item Width
6.5 in
Additional Product Features
Intended Audience
Scholarly & Professional
LCCN
2001-007989
Dewey Edition
21
Reviews
A gifted, lucid writer and a great narrator of fiction... Carroll's approach refreshes the literature., "A gifted, lucid writer and a great narrator of fiction... Carroll's approach refreshes the literature." -- Michelle Madsen Camacho, Catholic Historical Review, Carroll's multifaceted recounting of Hispano Catholicism in historic New Mexico is well written and compelling., Carroll is a storyteller... He creates a convincing narrative from the primary sources and the logic of scientific theory available to him., In the popular mind, the Penitentes are a late medieval revival and a quaint and irrelevant example of popular religiosity. For anyone who wants to know the real story, this controversial book-with the hallmarks of academic scholarship and the narrative line of a novel-might fit the bill., "Carroll's multifaceted recounting of Hispano Catholicism in historic New Mexico is well written and compelling."--Stanley R. Bailey, Contemporary Sociology, A richly circumstantial, well-presented, and interesting account of the New Mexico Penitentes ... The Penitente Brotherhood offers readers looking for a historical introduction to this Hispanic confraternity a generous account... I highly recommend reading the book., A richly circumstantial, well-presented, and interesting account of the New Mexico Penitentes... The Penitente Brotherhood offers readers looking for a historical introduction to this Hispanic confraternity a generous account... I highly recommend reading the book., In the popular mind, the Penitentes are a late medieval revival and a quaint and irrelevant example of popular religiosity. For anyone who wants to know the real story, this controversial book -- with the hallmarks of academic scholarship and the narrative line of a novel -- might fit the bill., "A richly circumstantial, well-presented, and interesting account of the New Mexico Penitentes... The Penitente Brotherhood offers readers looking for a historical introduction to this Hispanic confraternity a generous account... I highly recommend reading the book."--Roy R. Barkley, Catholic Southwest, In the popular mind, the Penitentes are a late medieval revival and a quaint and irrelevant example of popular religiosity. For anyone who wants to know the real story, this controversial book--with the hallmarks of academic scholarship and the narrative line of a novel--might fit the bill., A book that requires a careful read in order to acknowledge its full impact... It raises new issues and perspectives that future Penitente scholarship will have to address as we struggle to interpret this critical history., "In the popular mind, the Penitentes are a late medieval revival and a quaint and irrelevant example of popular religiosity. For anyone who wants to know the real story, this controversial book -- with the hallmarks of academic scholarship and the narrative line of a novel -- might fit the bill."-- Catholic Library World, "Carroll is a storyteller... He creates a convincing narrative from the primary sources and the logic of scientific theory available to him." -- Christopher Vecsey, Church History, "Carroll's multifaceted recounting of Hispano Catholicism in historic New Mexico is well written and compelling." -- Contemporary Sociology
TitleLeading
The
Grade From
College Graduate Student
Illustrated
Yes
Dewey Decimal
267/.242789
Table Of Content
Contents:List of IllustrationsAcknowledgementsINTRODUCTION Juan de Oñate's Severed Foot and Other Good StoriesONE Penitente Historiography and Its ProblemsTWO The Golden Age: Hispano Piety before 1800THREE Awash in a (Very Small) Sea of Crimson Blood: Flagellation in Pre-Penitente New MexicoFOUR Suffering Fathers and the Crisis of Patriarchal AuthorityFIVE Padre Martínez of Taos and the Meaning of DisciplineSIX The Penitentes and the Rise of the Modern New MexicoSEVEN Stories That Connect to Guilt and RageEPILOGUE The Stories We Tell about Subaltern Groups Notes Bibliography Index
Synopsis
The Penitente brotherhood of New Mexico soared in popularity during the early nineteenth century. Local chapters of the brotherhood, always exclusively male, met in specially constructed buildings (called moradas) to conduct their business and engaged in a variety of religious rituals, including flagellation. The traditional view, still very much ......, Honorable Mention for the Association of American Publishers Professional and Scholarly Publishing Awards for Sociology and Anthropology The Penitente brotherhood of New Mexico soared in popularity during the early nineteenth century. Local chapters of the brotherhood, always exclusively male, met in specially constructed buildings (called moradas) to conduct their business and engaged in a variety of religious rituals, including flagellation. The traditional view, still very much accepted, is that Penitente spirituality was a continuation of pietistic practices brought to the New World from Spain by Franciscan missionaries in the sixteenth century. In this book sociologist of religion Michael Carroll argues that the movement in factdeveloped much later. There is in fact little evidence that Hispanos in pre-1770 New Mexico were particularly religious, and indeed the usual hallmarks of popular Catholicism --such as apparitions, cults organized around miraculous images, or pilgrimage-are noticeable by their absence. Carroll traces the rise of the Penitentes to social changes, including the Bourbon reforms, that undermined patriarchal authority and thereby threatened a system that was central to the social organization of late colonial New Mexico. Once established, the Penitentes came to incorporate a number of organizational elements not found in traditional confraternities. As a result, Carroll concludes, Penitente membership facilitated the "rise of the modern" in New Mexico and--however unintentionally--made it that much easier, after the territory's annexation by the United States, for the Anglo legal system to dispossess Hispanos of their land., The Penitente brotherhood of New Mexico soared in popularity during the early nineteenth century. Local chapters of the brotherhood, always exclusively male, met in specially constructed buildings (called moradas) to conduct their business and engaged in a variety of religious rituals, including flagellation. The traditional view, still very much accepted, is that Penitente spirituality was a continuation of pietistic practices brought to the New World from Spain by Franciscan missionaries in the sixteenth century. In this book sociologist of religion Michael Carroll argues that the movement in fact developed much later. There is in fact little evidence that Hispanos in pre-1770 New Mexico were particularly religious, and indeed the usual hallmarks of popular Catholicism -such as apparitions, cults organized around miraculous images, or pilgrimage are noticeable by their absence. Carroll traces the rise of the Penitentes to social changes, including the Bourbon reforms, that undermined patriarchal authority and thereby threatened a system that was central to the social organization of late colonial New Mexico. Once established, the Penitentes came to incorporate a number of organizational elements not found in traditional confraternities. As a result, Carroll concludes, Penitente membership facilitated the ''rise of the modern'' in New Mexico and--however unintentionally--made it that much easier, after the territory's annexation by the United States, for the Anglo legal system to dispossess Hispanos of their land., The Penitente brotherhood of New Mexico soared in popularity during the early nineteenth century. Local chapters of the brotherhood, always exclusively male, met in specially constructed buildings (called moradas) to conduct their business and engaged in a variety of religious rituals, including flagellation. The traditional view, still very much accepted, is that Penitente spirituality was a continuation of pietistic practices brought to the New World from Spain by Franciscan missionaries in the sixteenth century. In this book sociologist of religion Michael Carroll argues that the movement in factdeveloped much later. There is in fact little evidence that Hispanos in pre-1770 New Mexico were particularly religious, and indeed the usual hallmarks of popular Catholicism --such as apparitions, cults organized around miraculous images, or pilgrimage-are noticeable by their absence. Carroll traces the rise of the Penitentes to social changes, including the Bourbon reforms, that undermined patriarchal authority and thereby threatened a system that was central to the social organization of late colonial New Mexico. Once established, the Penitentes came to incorporate a number of organizational elements not found in traditional confraternities. As a result, Carroll concludes, Penitente membership facilitated the "rise of the modern" in New Mexico and--however unintentionally--made it that much easier, after the territory's annexation by the United States, for the Anglo legal system to dispossess Hispanos of their land.
LC Classification Number
BX3653.U6C37 2002
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Seller feedback (476)
- n***n (334)- Feedback left by buyer.Past monthVerified purchaseGreat packaging. Fast shipping.
- 4***o (1958)- Feedback left by buyer.Past monthVerified purchaseAll positive. Arrived quickly and all is excellent. Thank you!!!
- -***g (390)- Feedback left by buyer.Past monthVerified purchaseAAAAAA++++++