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Corresponding Sense: Paul, Dialectic, and Gadamer Biblical Interpretation Series

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Condition:
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pages are clean, unmarked; appears never read; smoke and pet free; no jacket, if issued.
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Item specifics

Condition
Like New
A book in excellent condition. Cover is shiny and undamaged, and the dust jacket is included for hard covers. No missing or damaged pages, no creases or tears, and no underlining/highlighting of text or writing in the margins. May be very minimal identifying marks on the inside cover. Very minimal wear and tear. See all condition definitionsopens in a new window or tab
Seller Notes
“pages are clean, unmarked; appears never read; smoke and pet free; no jacket, if issued.”
ISBN
9789004122543
Subject Area
Religion
Publication Name
Corresponding Sense : Paul, Dialectic, and Gadamer
Publisher
Brill
Item Length
9.4 in
Subject
Biblical Studies / Exegesis & Hermeneutics
Publication Year
2001
Series
Biblical Interpretation Ser.
Type
Textbook
Format
Hardcover
Language
English
Item Height
1.2 in
Author
Brook W. R. Pearson
Item Weight
30.1 Oz
Item Width
7.1 in
Number of Pages
Xxiv, 376 Pages

About this product

Product Identifiers

Publisher
Brill
ISBN-10
9004122540
ISBN-13
9789004122543
eBay Product ID (ePID)
1937480

Product Key Features

Number of Pages
Xxiv, 376 Pages
Publication Name
Corresponding Sense : Paul, Dialectic, and Gadamer
Language
English
Publication Year
2001
Subject
Biblical Studies / Exegesis & Hermeneutics
Type
Textbook
Author
Brook W. R. Pearson
Subject Area
Religion
Series
Biblical Interpretation Ser.
Format
Hardcover

Dimensions

Item Height
1.2 in
Item Weight
30.1 Oz
Item Length
9.4 in
Item Width
7.1 in

Additional Product Features

Intended Audience
Scholarly & Professional
LCCN
2001-043160
Dewey Edition
21
Series Volume Number
58
Dewey Decimal
227/.06/01
Synopsis
"Corresponding Sense represents a turning point in the application of 'hermeneutics' to New Testament texts. Following the example of Hans-Georg Gadamer's 'philosophical hermeneutics', Pearson treats several different problems in New Testament interpretation centred around the figure of Paul. In so doing, he demonstrates how a dialogical approach to the interpretation of ancient texts functions pragmatically to allow for a deeper understanding not only of individual texts, but also of their siting with the larger dialectical web of the texts and contexts of the ancient world. This approach, developed here in connection with the New Testament, also has relevance to other literature. In "Corresponding Sense, Pearson outlines what he calls a 'dialectical topography' -- the tracing of connections and disjunctions between texts and their subject matter both within and outside of the New Testament. He uses both theoretical and practical discussion to demonstrate this approach, showing how it functions as a new way of approaching a Paul who is a member of a much larger community than simply the Judaism of his fathers -- a Paul who participates in cultural narratives which extend throughout not only earliest Christianity, but also into the wider thought-world of the Roman Empire., Corresponding Sense investigates various issues to do with the study of Paul in the New Testament from the perspective of Hans-Georg Gadamer's philosophical hermeneutics. Alongside theoretical and practical development of Gadamer's philosophy, the book deals with the following New Testament topics: assumptions concerning the background story of the letter to Philemon, the foundation of the Colossian church and the route of Paul's third missionary 'journey', rhetorical strategy in the presentation of Paul and Barnabas's first missionary journey, Paul's interaction with Egyptian religion in Romans, and the relation of the letter of James to Paul's theology and career., Corresponding Sense represents a turning point in the application of 'hermeneutics' to New Testament texts. Following the example of Hans-Georg Gadamer's 'philosophical hermeneutics', Pearson treats several different problems in New Testament interpretation centred around the figure of Paul. In so doing, he demonstrates how a dialogical approach to the interpretation of ancient texts functions pragmatically to allow for a deeper understanding not only of individual texts, but also of their siting with the larger dialectical web of the texts and contexts of the ancient world. This approach, developed here in connection with the New Testament, also has relevance to other literature.In Corresponding Sense , Pearson outlines what he calls a 'dialectical topography'--the tracing of connections and disjunctions between texts and their subject matter both within and outside of the New Testament. He uses both theoretical and practical discussion to demonstrate this approach, showing how it functions as a new way of approaching a Paul who is a member of a much larger community than simply the Judaism of his fathers--a Paul who participates in cultural narratives which extend throughout not only earliest Christianity, but also into the wider thought-world of the Roman Empire., Corresponding Sense represents a turning point in the application of hermeneutics to New Testament texts. Following the example of Hans-Georg Gadamer s philosophical hermeneutics , Pearson treats several different problems in New Testament interpretation centred around the figure of Paul. In so doing, he demonstrates how a dialogical approach to the interpretation of ancient texts functions pragmatically to allow for a deeper understanding not only of individual texts, but also of their siting with the larger dialectical web of the texts and contexts of the ancient world. This approach, developed here in connection with the New Testament, also has relevance to other literature.In Corresponding Sense, Pearson outlines what he calls a dialectical topography the tracing of connections and disjunctions between texts and their subject matter both within and outside of the New Testament. He uses both theoretical and practical discussion to demonstrate this approach, showing how it functions as a new way of approaching a Paul who is a member of a much larger community than simply the Judaism of his fathers a Paul who participates in cultural narratives which extend throughout not only earliest Christianity, but also into the wider thought-world of the Roman Empire.
LC Classification Number
BS2650.52.P43 2001

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